logo

Meanings and Practices of Tuesday Taboos in a Rural Community of Banten

Nadya Kharima
Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

Hera Sa’diati
Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

Anggun Ryanda Prashe
Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

Dita Audya Rahayu
Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

Siti Khomalasari
Universitas Islam Negeri Syarif Hidayatullah Jakarta, Indonesia

Abstract

Tuesday taboos remain part of everyday life in several rural communities in Banten, even in areas where formal adat institutions no longer exist. This article examines how Tuesday taboos are understood, practiced, and sustained in Pasirgombong, a rural village that does not rely on institutionalized customary authority. The study draws on qualitative fieldwork, including in depth interviews and observation, to explore how community members interpret the taboo and integrate it into daily routines. The findings show that understandings of the taboo vary across generations. Elders tend to explain Tuesday taboos through spiritual narratives, while younger community members often follow the practice without relying on such explanations. Despite these differences, the forms of practice remain relatively consistent, particularly in the avoidance of agricultural work, entering forested areas, and using sharp tools, especially during the first Tuesday of the Mulud month. For many residents, the taboo functions as a practical guide related to safety and caution rather than as a strict religious obligation. The persistence of Tuesday taboos in Pasirgombong is supported by shared habits, oral transmission, and the moral influence of elders rather than formal regulation. These findings suggest that local traditions can continue to shape everyday behavior through flexible interpretation and social interaction, even in non adat rural communities experiencing social change.

Keywords:

Tuesday taboos, local tradition, local wisdom, rural community, Banten

References

Aryadi, D. (2023). Pamali di masyarakat adat Kasepuhan Cipinang. Basra: Jurnal Bahasa dan Sastra Indonesia, 1(1), 5-14. Retrieved from: https://jurnal.usbr.ac.id/BASRA/article/view/404

Bénabou, R., & Tirole, J. (2011). Identity, morals, and taboos: Beliefs as assets. The Quarterly Journal of Economics, 126(2), 805–855. https://doi.org/10.1093/qje/qjr002

Colding, J., & Folke, C. (2001). Social taboos: “Invisible” systems of local resource management and biological conservation. Ecological Applications, 11(2), 584–600. https://doi.org/10.1890/1051-0761(2001)011[0584:STISOL]2.0.CO;2

Creswell, J. W., & Creswell, J. D. (2018). Research design: Qualitative, quantitative, and mixed methods approaches (5th ed.). SAGE Publications.

Firmansyah, H. (2023). Nilai nilai tradisi pantang larang dalam budaya Melayu. Sosial Horizon Jurnal Pendidikan Sosial, 10(2), 172–181. Retrieved from: https://journal.upgripnk.ac.id/index.php/sosial/article/view/6189

Hamdania, & Kumalasari. (2025). Menyelusuri kearifan lokal analisis nilai nilai pendidikan karakter dalam tradisi pantangan di Kampung Naga. Jazirah Jurnal Peradaban dan Kebudayaan, 6(1), 100-113. https://doi.org/10.51190/jazirah.v6i01.232

Humaeni, A. (2015). Tabu perempuan dalam budaya masyarakat Banten. Humaniora, 27(2), 174–185. https://doi.org/10.22146/jh.v27i2.10585

Januardi, A., Superman, S., & Firmansyah, H. (2022). Tradisi masyarakat Sambas identifikasi nilai nilai kearifan lokal dan eksistensinya. Jurnal Pendidikan Sosiologi dan Humaniora, 13(1), 185–194. https://doi.org/10.26418/j-psh.v13i1.52469

Jarosz, L. A. (1994). Taboo and time work experience in Madagascar. Geographical Review, 84(4), 439–450. https://doi.org/10.2307/215758

Juansah, D. E. (2019). Expression of prohibition as a representatif of taboo in Baduy society. LITERA, 18(1), 36–56. https://doi.org/10.21831/ltr.v18i1.21066

Maulidin, S., Nopriyadi, & Nawawi, M. L. (2024). Kearifan lokal dalam tradisi keislaman memahami kontribusi budaya Islam di Indonesia. ISEDU Islamic Education Journal, 2(2), 41–50. https://doi.org/10.59966/isedu.v2i2.1473

Mutaqin, I., Aziz, A., Herlangga, E., & Sujana, A. M. (2025). Tradisi Panjang Mulud pada perayaan Maulid Nabi Muhammad SAW. Jurnal Budi Pekerti Agama Islam, 3(3), 261–267. Retrieved from: https://journal.aripafi.or.id/index.php/jbpai/article/view/1289

Ningsih, A. A., Efendi, R., & Arianti, R. (2020). Makna Tuturan Pantang Larang dalam Masyarakat Minang Daerah Ujungbatu Kabupaten Rokan Hulu. Lingua Didaktika: Jurnal Bahasa dan Pembelajaran Bahasa, 14(1), 99–110. https://doi.org/10.24036/ld.v14i1.109321

Noviana, E., Faizah, H., Mustafa, M. N., Elmustian, Hermandra, Kurniaman, O., Rusandi, M. A., & Situmorang, D. D. B. (2023). Understanding “Tunjuk Ajar Melayu Riau” Integrating local knowledge into environmental conservation and disaster education. Heliyon, 9(9), e19989. https://doi.org/10.1016/j.heliyon.2023.e19989

Nugroho, E., & Ribawati, E. (2025). Kebudayaan Panjang Maulid di Banten sebagai tradisi makna dan transformasi budaya. Global Research and Innovation Journal, 1(2), 1170–1775. Retrieved from: https://journaledutech.com/index.php/great/article/view/280

Sidqiyah, C., Khoiriyah, N., Fitriyani, A. I., Safitri, A., Nisa, S., Ivena, N. N., & Al-Fathan, A. (2025). Peran Kasepuhan Sebagai Modal Sosial Trust Dalam Tradisi Pantang Mulud Di Desa Pamubulan. Jurnal Penelitian Dan Pengkajian Ilmiah Sosial Budaya, 4(2), 241-248. https://doi.org/10.47233/jppisb.v4i2.2301

Undaharta, N. K. E., & Wee, A. K. S. (2020). Policy forum Sacred forests an opportunity to combine conservation management of threatened tree species with cultural preservation. Forest Policy and Economics, 121, 102312. https://doi.org/10.1016/j.forpol.2020.102312

Vel, J. A. C., & Warren, C. (2024). The changing social security mix in rural Indonesia between state welfare and moral economy. Legal Pluralism and Critical Social Analysis. https://doi.org/10.1080/27706869.2024.2381939

Wadley, R. L., & Colfer, C. J. P. (2004). Sacred forest, hunting, and conservation in West Kalimantan, Indonesia. Human Ecology, 32(3), 313–338. https://doi.org/10.1023/B:HUEC.0000028084.30742.d0

Widiyanti, R., & Basyari, I. W. (2025). Tradisi kebiasaan dan pantangan pada masa persalinan masyarakat Desa Pabuaran Wetan. Mejora Medical Journal Awatara, 3(1), 76–83. Retrieved from: https://yapindo-cdn.b-cdn.net/article/70045/1749612024136.pdf

Downloads

Download data is not yet available.

How to Cite

Meanings and Practices of Tuesday Taboos in a Rural Community of Banten. (2025). Sinthop: Media Kajian Pendidikan, Agama, Sosial Dan Budaya, 4(2), 271-279. https://doi.org/10.69548/sinthop.v4.i2.56.271-279

Similar Articles

1-10 of 15

You may also start an advanced similarity search for this article.