logo

Qaulan Sadidan in QS. An-Nisa Verse 9 and Its Ethical Relevance for Generation Z’s Digital Communication

Mahdar Ependi
Universitas Islam Negeri Sumatera Utara, Indonesia

Adenan Adenan
Universitas Islam Negeri Sumatera Utara, Indonesia

Abstract

This study examines the meaning of qaulan sadidan in Q S An Nisa verse 9 and its relevance for the communication practices of Generation Z in contemporary digital environments. While previous research has described the moral significance of qaulan sadidan, few studies have explored how its exegetical interpretations can be connected to current theories of digital communication. This study addresses this gap by combining a thematic reading of classical and modern tafsir with insights drawn from Digital Communication Ethics, Media Ecology, and Self Presentation Theory. Using a qualitative descriptive approach, the analysis engages major exegetical works such as those of al Tabari, Ibn Kathir, al Qurṭubi, Wahbah al Zuhayli, Quraish Shihab, and Zainul Arifin in order to map the development of meaning across interpretive traditions. The findings show that classical exegetes frame qaulan sadidan as upright and fair speech that protects vulnerable individuals and prevents intergenerational injustice, while contemporary exegetes extend its relevance to education, family communication, and public discourse. When viewed in relation to the digital habits of Generation Z, these ethical principles become highly pertinent. They encourage clarity, verification, empathy, and responsibility in navigating rapid information flows, emotionally charged content, and the risks of misinformation and online aggression. The study therefore proposes a Qur’anic ethical communication framework that integrates exegetical insights with contemporary communication theory. This framework contributes to strengthening both Qur’anic literacy and ethical digital literacy among young Muslims and provides a conceptual basis for further research on Islamic communication ethics in the digital age.

Keywords:

Qaulan Sadīdan, Q.S. An-Nisā’ 9, Generation Z, Communication Ethics

References

Afdal, St. Nasriah, & Ansar Akil. (2025). Application of Islamic Communication Principles Qaulan Baligha Ustadz Abdul Somad on Youtube Social Media. Interaction: Sociology of Communication Journal, 1(1), 26–32. https://doi.org/10.64271/y8y5xn37

Ainissyifa, H., Jamaluddin, D., Farham Hikam, F., & Kusuma Nindyah, I. (2022). Analysis of the Qaulan Concept in the Qur’an as a Communication Model for Educators and Learners. International Journal of Islamic Khazanah, 12(1), 72–85. https://doi.org/10.15575/ijik.v12i1.16610

al-Qurṭubī, A. ʻAbd A. M. ibn A. ibn A. B. ibn F. al-A. al-K. S. al-Dīn. (1964). Al-Jāmiʻ li-aḥkām al-Qurʼān. Dār al-Kutub al-Miṣrīyah.

Alamsyah, R. P., & Lintang, D. (2025). Cultural Integration and Political Consciousness in Qur’anic Exegesis: A Study of the Tafsīr Al-Qur’ān Al-Karīm by Binjai’s Ulama Tiga Serangkai. Fikri : Jurnal Kajian Agama, Sosial Dan Budaya, 10(1), Article 1. https://doi.org/10.25217/jf.v10i1.6161

Al-Zuḥaylī, W. (2009). Al-Tafsīr al-Munīr fī al-‘Aqīdah wa al-Syarī‘ah wa al-Manhaj. Dār al-Fikr.

Amelia, U. & Nasrulloh. (2024). Konsep Etika Komunikasi Bermedia Sosial Bagi Generasi Milenial Perspektif Al-Qur’an. Al-Fahmu: Jurnal Ilmu Al-Qur’an dan Tafsir, 3(2), 163–174. https://doi.org/10.58363/alfahmu.v3i2.199

Anam, M. A. (2025). Childfree in Islamic Discourse: Analysis of QS Interpretation. An-Nisa verse 9. Journal of Islamic Studies and Education, 4(3). https://doi.org/10.63120/jise.v4i3.77

Bahri, S., & Wahyuni, I. (2021). Ragam Metode Komunikasi dalam Al-QurAn. TAFSE: Journal of Qur’anic Studies, 6(1), 60–76.

Boudana, S., & Segev, E. (2017). Theorizing Provocation Narratives as Communication Strategies. Communication Theory, 27(4), 329–346. https://doi.org/10.1111/comt.12119

De Oliveira, J. M., Henriksen, D., Castañeda, L., Marimon, M., Barberà, E., Monereo, C., Coll, C., Mahiri, J., & Mishra, P. (2015). The educational landscape of the digital age: Communication practices pushing (us) forward. International Journal of Educational Technology in Higher Education, 12(2), 14–29.

Dlamini, L. B. (2020). An analysis of South African media companies’ strategies for Generation Z news media consumption.

Elisa Febriana & Ulfa Amalia. (2024). Dampak Konten Bertema Psikologi Dalam Media Sosial TikTok Terhadap Fenomena Self Diagnose Pada Generasi Z. Lencana: Jurnal Inovasi Ilmu Pendidikan, 2(4), 239–250. https://doi.org/10.55606/lencana.v2i4.4063

Fahruddin, Z., & Marjuki, M. (2022). KONSEP KOMUNIKASI PEMBELAJARAN DALAM AL QUR’AN. JIQTA: Jurnal Ilmu Al-Qur’an dan Tafsir, 1(2), 127–143. https://doi.org/10.36769/jiqta.v1i2.288

Garrido-Moreno, A., García-Morales, V., King, S., & Lockett, N. (2020). Social Media use and value creation in the digital landscape: A dynamic-capabilities perspective. Journal of Service Management, 31(3), 313–343. https://doi.org/10.1108/JOSM-09-2018-0286

Giumetti, G. W., & Kowalski, R. M. (2022). Cyberbullying via social media and well-being. Current Opinion in Psychology, 45, 101314. https://doi.org/10.1016/j.copsyc.2022.101314

Husna, L. I., Ichsan, Y., Amadea, N., Nasekha, D., & Purwitasari, A. (2025). Dakwah Digital: Urgensi TikTok sebagai Media Dakwah Bagi Generasi Z: Digital Preaching: The Urgency of TikTok as a Platform for Preaching to Generation Z. Dirasat Islamiah: Jurnal Kajian Keislaman, 4(2), 81–88. https://doi.org/10.56324/drs.v4i2.76

Ibn Kathir, I. ibn U. (2000). Tafsir al-Qur’an al-Azim. Dar al-Kutub al-Ilmiyyah.

Mulyono & Azhar. (2024). Analisis Komunikasi: Efektivitas Qaulan Sadida Terhadap Dinamika Interpersonal. Jurnal Indonesia : Manajemen Informatika dan Komunikasi, 5(1), 1006–1011. https://doi.org/10.35870/jimik.v5i1.594

Oktaviyani, N., Al Ghazal, S., & Surbiantoro, E. (2022). Implementasi Pendidikan dari Q.S An-Nisa Ayat 9 tentang Quranic Parenting terhadap Qaulan Sadidan. Bandung Conference Series: Islamic Education, 2(2), 395–400. https://doi.org/10.29313/bcsied.v2i2.3547

Rifa’i, A., & Marhamah, M. (2020). The method of messenger of allah in al qur’an learning. Journal of Educational and Social Research, 10(3), 131–140.

Shihab, M. Q. (2000). Tafsir Al-Misbah: Pesan, Kesan, dan Keserasian Al-Qur’an (Vol. 1). Lentera Hati.

Shihab, Q. (2000). Tafsir Al-Misbah (Jilid 1). Lentera Hati.

Syafriani, D., Oktarina, S., & Hartati, S. (2022). Komunikasi Interpersonal Dalam Perspektif Islam Dan Politik Islam. TATHWIR: Jurnal Pengembangan Masyarakat Islam, 13(1), 71–81.

T{abari, I. J. (2001). Tafsir Ath-T{abari Al- Musamma Jami’ Al-Bayan fi ta’lil Qur’an (jilid I). Dar al-Ma’rifah.

Zakaria, Z. A. (2012). Tafsir Inspirasi. PT Pustaka Multitalenta.

Downloads

Download data is not yet available.

How to Cite

Qaulan Sadidan in QS. An-Nisa Verse 9 and Its Ethical Relevance for Generation Z’s Digital Communication. (2025). Sinthop: Media Kajian Pendidikan, Agama, Sosial Dan Budaya, 4(2), 259-270. https://doi.org/10.69548/sinthop.v4.i2.66.259-270

Similar Articles

You may also start an advanced similarity search for this article.