logo

The Islamic State in Muhammad Iqbal’s Thought: Integrating Monotheism, Islamic Ethics, and Modernity

Nurfazillah Nurfazillah
Univesitas Islam Negeri Sulthan Thaha Saifuddin, Jambi, Indonesia

Abstract

The idea of establishing an Islamic state has long attracted the attention of Muslim intellectuals, including Muhammad Iqbal. His proposal for the creation of a separate state for Indian Muslims was inseparable from the socio-political conditions of the time, in which Muslims lived under the dominant influence of Hindu nationalism. This article aims to describe and analyze the concept of the Islamic state from Muhammad Iqbal’s perspective. Employing a qualitative methodology, the study is based on literature review and historical analysis. The findings indicate that Iqbal’s vision of an Islamic state is not theocratic in nature, but rather grounded in Islamic spiritual and ethical values. Such a state, according to Iqbal, must be guided by the Qur’an and Sunnah, with divine law as the highest source of authority and the head of state serving as its executor. Iqbal advocates for a republican form of government, in which the state functions as a vehicle to realize the ideals of tawhid (monotheism), social justice, and individual freedom. His concept seeks to harmonize religion with modernity, and to integrate democracy with Islamic ethical foundations. The article concludes that Iqbal’s political thought contributed significantly to the founding of Pakistan, and offers a relevant model for other Muslim-majority nations striving to implement Islamic principles in state governance, with the ultimate aim of building a just society rooted in the Qur’an and Sunnah.

Keywords:

Islamic State, Muhammad Iqbal, Monotheism (Tawhid), Modernity

References

Ahmad, A. (1967). Islamic Modernism in India and Pakistan; 1857-1964. Oxford University Press.

Black, Antony. (2006). The History of Islamic Political Thought: From the Prophet to the Present. Terj. Abdullah Ali dan Mariana Ariestyawati. Pemikiran Politik Islam: dari Masa Nabi hingga Masa Kini. Jakarta: Serambi Ilmu Semesta.

Choiriyah. (2016). Muhammad Iqbal; pemikiran Politik dan Sumber Hukum Islam. Jurnal Mizan; Jurnal Ilmu Syariah 4(1).

Dewan redaksi. (1997). Ensiklopedia Islam. Cet. IV. Jakarta: Ichtiar Baru Van Hoeve.

Donohue, John J., dan Esposito, John L. (1994). Islam dan Pembaharuan; Ensiklopedi Masalah-masalah. Jakarta: Raja Grapindo Persada.

Fauzi, Ali Ihsan, dan Agustina, Nurul. (1992). Sisi Manusiawi Iqbal. Bandung: Mizan.

Indrajaya, Darmawan Tia. (2013). Kontribusi Pemikiran Muhammad Iqbal dalam Pembaharuah Hukum Islam. Jurnal Hukum Islam, 13(1).

Iqbal, Mohammad. (1934). The Reconstruction of Religious Thought in Islam. London: Oxford University Press.

Iqbal, Mohammad (1973). Thought and Reflections. Diedit oleh S.A. Vahid. Lahore: SH. Muhammad Ashraf.

Iqbal, Muhammad. (2015). Pemikiran Politik Islam; dari Masa Klasik hingga Indonesia Kontemporer. Jakarta: Prenadamedia Group.

Khuza’i, Rodliyah. (2003). Pemikiran Politik Mohammad Iqbal. Ejournal Unisba, 19(2).

Muthhar, Moh Asy’ari. (2025). Konsep Negara Ideal Al-Farabi. Yogyakarta: Diva Press.

Mardani. (2023). Hukum Internasional Islam. Jakarta: Kencana.

Pangesti, Hestyana Widya., Muthiullah, dan Rahmat Hidayat. (2023). Konsep Pemimpin Ideal dalam Pemikiran Al-Farabi dan Al-Mawardi. Jurnal Refleksi, 23(2).

Rahmawati. (2018). Sistem Pemerintahan Islam menurut Al-Mawardi dan Aplikasinya di Indonesia. Jurnal Diktum: Jurnal Syari’ah dan Hukum, 16(2).

Reni, Santalia, Indo., dan Wahyuddin. 2022. Muhammad Iqbal serta Ide Pembentukan Negara Pakistan. Jurnal Al Urwatul Wutsqa: Kajian Pendidikan Islam. 2(2).

Saifuddin, Hasaruddin, dan Malik, Abdul. (2024). Transformasi Pemikiran Muhammad Iqbal dan Kontribusinya terhadap Pembentukan Pakistan. Journal Peqguruang: Converence Series. 6(2).

Sevea, Iqbal Singh. (2012). The Political Philosophy of Muhammad Iqbal: Islam and Nationalism in Late Colonial India. New York: Cambride University Press.

Sulaeman, Eman. (2022). Politik Identitas dalam Perspektif Alquran dan Teori Modern. Jakarta: Pustaka Al-Kautsar.

Usman, Muh. Ilham. (2023). Paham Neo-Paltonis dan Negara Kesejahteraan: Kritik Muhammad Iqbal terhadap Kesadaran Umat Islam. Jurnal Pappasang: Jurnal Studi Alqur’an-Hadis dan Pemikiran Islam. 5(1)

Wahidah, Romlatul., Istibsyaroh., Muhlis., Hadi, Sulhan. (2025). Refleksi Sejarah Peradaban dan Pemikiran Islam; Daulah Umayyah, Abbasiyah, dan Era Kebangkitan Islam. Jogjakarta: KBM Indonesia.

Downloads

Download data is not yet available.

How to Cite

The Islamic State in Muhammad Iqbal’s Thought: Integrating Monotheism, Islamic Ethics, and Modernity. (2025). Sinthop: Media Kajian Pendidikan, Agama, Sosial Dan Budaya, 4(1), 113-121. https://doi.org/10.69548/sinthop.v4.i1.40.113-122

Similar Articles

1-10 of 16

You may also start an advanced similarity search for this article.